A comprehensive textbook for doctors undertaking courses in anthroposophical medicine.It includes chapters on the philosophical foundations of anthroposophical medicine; developing dynamic perception; polarities; metamorphosis; working with the texts of Rudolf Steiner; and the anthropsophical path of inner development.

These lectures -- the first on medicine by Rudolf Steiner -- outline the foundation for an anthroposophical approach to health and illness. Steiner begins with a discussion of various contemporary views of illness and pathology. He goes on to explore illnesses in relation to the whole human being, looking at the various processes and organs in relation to the human threefold organization. Homeopathy, naturopathy, and allopathy are discussed in the light of the spiritual nature of the human being and in terms of the ways various planets and the cosmos influence healing substances. On the whole, Steiner's approach rests on the long tradition of Western medicine without negating its roots. Perhaps more than anywhere else, Steiner's enthusiasm and familiarity with the subject is in evidence here. Steiner describes many specific illnesses and their treatments and how doctors must develop their ability to diagnose illnesses and prescribe treatments based on their own inner capacities.

Today's medicine is strongly influenced by natural science, which focuses entirely on the material nature of reality. Molecular biology has become the foundation of modern medicine with the result that today's medical industry chases after technology to solve all its problems. In the process it is losing its own essence as it moves into fields increasingly alien to human nature as a whole. Nevertheless, many doctors are beginning to reexamine this exclusive worldview in favor of a more wholistic approach to healing. To this end, anthroposophical medicine encompasses a wide range of healing modalities, including orthodox, allopathic medicine. The Anthroposophical Approach to Medicine explores the body's relationship to soul and spirit on the basis of Rudolf Steiner's insights into the activities of the spiritual world. Edited by doctors Friedrich Husemann and Otto Wolff, this book invites us to an in-depth view of a true alternative to materialistically oriented medicine. Chapters include essays on childhood development and diseases; the disorders of old age; neuroses and psychological imbalances; pharmacology; healing plants; biochemistry and pathology; blood-work; and special diagnostic techniques. This first of a multi-volume series is an invaluable tool to all who want to extend the practice of medicine to include the whole human being.

Anthroposophic nursing care goes beyond the communicative approach of soft skills. Nurses form a bridge between treatment of the body and treatment of the patient's soul and spirit by actively valuing the human body, paying attention to touch, using warmth, cold, air, and light to promote healing processes, and much more. Although physical wellbeing, autonomy, and youthfulness are central to our modern materialistic culture, our bodies actually receive little respect and appreciation, especially when they become ill and eventually old. Nursing values need to be rediscovered that respect the debased human being, embrace illness as a part of existence, and allow time for healing. A key aspect of this book involves the idea and practice of "nursing gestures," relating inner attitudes and practical nursing activities to one another in detail through numerous examples and overviews. Anthroposophic Nursing Practice shows not only the possibility, but also the practical experience of nursing care, which aims to be both holistic and optimistic. The knowledge and perspectives gathered in this book have matured through the work of several generations of anthroposophically oriented nurses, all striving to refine a truly integrative nursing practice. This unique book will no doubt become the classic text on the important practice of anthroposophic nursing. Contributors include Klaus Adams, Frances Bay, Gudrun Buchholz, Annegret Camps, Bernhard Deckers, Carola Edelmann, Sasha Gloor, Renate Hasselberg, Inge Heine, Rolf Heine, Christel Kaul, Monika Layer, Regula Markwalder, Heike Schaumann, Jana Schier, Ada van der Star, Christoph von Dach, Ursula von der Heide, Gabriele Weber, and Anna Wilde. C O N T E N T S Introduction to the English edition Adam Blanning, MD Preface by Rolf Heine Foreword to the fourth German edition by Matthias Girke, MD Foreword to the third German edition by Michaela Glöckler, MD I. METHODICAL-DIDACTICAL FOUNDATIONS 1. How Do You Learn Anthroposophic Nursing? Learning Aid and Guide through this Textbook II. ANTHROPOSOPHY AND NURSING 2. Observation as a Method of Self-development and a Therapeutic Element in Care and Destiny 3. The Anthropological Foundations of Nursing Extended by Anthroposophy 4. Illness and Destiny 5. Nursing as a Path of Development 6. Meditation in Nursing 7. The Concept of Nursing Gestures as a Model for Nursing Care III. ELEMENTS OF NURSING CARE 8, Rhythm 9. The Human Warmth Organism and Its Care 10. Variations on Whole-body Washing 11. Preventing Bedsores, Pneumonia, and Thrombosis in Seriously Ill Patients 12. Rhythmical Einreibung According to Wegman/Hauschka 13. Compresses in Anthroposophically Extended Nursing Care 14. Active Principles in External Applications IV. SPECIALIZATIONS IN NURSING 15. Pregnancy, Childbirth, and Puerperium as Stages of Human Becoming 16. Neonatal Nursing Care. Care Is Education--Education Is Care . 17. The Concept of Development as the Basis for Anthroposophically Extended Pediatric Nursing 18. Psychiatric Nursing 19. From the Question of Meaning in Cancer to the Cultivation of the Senses 20. Anthroposophic Oncology Nursing 21. Geriatric Care as Care for Human Beings 22. Aspects of Caring for Elderly People who are Mentally Ill or Confused 23. Caring for People with Dementia in Inpatient Facilities 24. Palliative Care 25. The Care and Accompaniment of the Dying and the Deceased Epilogue List of Products Mentioned, with US and European equivalents About the Authors Index This book is a translation from German of Anthroposophische Pflegepraxis--Grundlagen und Anregungen für alltägliches Handeln, 4th edition (Salumed Verlag, Berlin, Germany, 2017). Translated from the German by Carol Brousseau.

Published in 1904 (CW 10) "Not everyone can immediately achieve spiritual vision; but the discoveries of those who have it can be health-giving life nourishment for all. The results of supersensible knowledge, when properly employed in life, prove to be not impractical, but rather, practical in the highest sense.... The acquisition of higher knowledge is not the end, but the means to an end; the end consists in the attainment, thanks to this knowledge, of greater and truer self-confidence, a higher degree of courage, and a magnanimity and perseverance such as cannot, as a rule, be acquired in the lower world." This is the classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that "the capacities by which we can gain insights into the higher worlds lie dormant within each one of us." Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new "organs" of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us. Steiner in this important work becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity. This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time. "The methods by which a student is prepared for the reception of higher knowledge are minutely prescribed. The direction he is to take is traced with unfading, everlasting letters in the worlds of the spirit where the initiates guard the higher secrets. In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them." Knowledge of the Higher Worlds and Its Attainment is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).

5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75) This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him? Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences. At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge --imagination, inspiration, and intuition --and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries --that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).