"This volume aims at providing a text and translation of the elegiac poets contained in the second edition of M.L. West's two volumes, 'Iambi et elegi Graeci' (Oxford 1989 and 1992). For various reasons, however, a number of poets have been omitted."--p. vii.

INTRODUCTION TO PRESOCRATICS “The general public and scholars alike will find Introduction to Presocratics stimulating, engaging and exceptionally useful. Stamatellos’ intriguing and illuminating theme-based approach to this subject and his inclusion of a fresh translation of all the major fragments make this book a ‘must have’ for anyone interested in Presocratic philosophy.” Robert D. Luginbill, University of Louisville “An excellent introduction to early Greek philosophy – full of information, yet eminently readable and clearly organised. The thematic treatment brings new perspectives and fresh philosophical insights.” Andrew Smith, University College Dublin “Surveying the key surviving texts theme by theme sooner than man by man, Stamatellos offers the beginner clear and comprehensive insight into the compelling inquiries of the early Greek thinkers.” Susan Prince, University of Cincinnati “Giannis Stamatellos’ book is a very elegant and finely structured introduction to the fascinating beginnings of Western thought. He has succeeded in making a rather difficult and complex topic extremely accessible and stimulating.” Mark Beck, University of South Carolina Despite what is commonly taught, Western philosophy did not begin with Socrates. The roots of Western philosophy and science, in fact, run much deeper than this watershed philosophical figure – to a series of innovative Greek thinkers of the 6th and 5th century BCE. Introduction to Presocratics presents a succinct overview of early Greek thought by following a thematic exposition of the topics and enquiries explored by the first philosophers of the Western tradition. Ionian figures such as Thales, Anaximander, Anaximenes, Xenophanes, Heraclitus, and Pythagoras are covered; Eleatics such as Parmenides and Zeno; and Pluralists or Neo-Ionians such as Empedocles, Anaxagoras, and Democritus. Key areas of Presocratic philosophy are addressed, including principles, cosmos, being, soul, knowledge, and ethics. A brief account of the legacy and reception of the Presocratics in later philosophical traditions is also included. Also featured is an original translation of the main Presocratic fragments by renowned classics professor Rosemary Wright. Introduction to Presocratics offers illuminating insights into the true pioneers of philosophical thought in the Western tradition.

Ancient Greek Philosophy: From the Presocratics to the Hellenistic Philosophers presents a comprehensive introduction to the philosophers and philosophical traditions that developed in ancient Greece from 585 BC to 529 AD. Provides coverage of the Presocratics through the Hellenistic philosophers Moves beyond traditional textbooks that conclude with Aristotle A uniquely balanced organization of exposition, choice excerpts and commentary, informed by classroom feedback Contextual commentary traces the development of lines of thought through the period, ideal for students new to the discipline Can be used in conjunction with the online resources found at http://tomblackson.com/Ancient/toc.html

An innovative history that shows how the religious idea of the heathen in need of salvation undergirds American conceptions of race. If an eighteenth-century parson told you that the difference between “civilization and heathenism is sky-high and star-far,” the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term “heathen” fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as “other” due to their assumed need for conversion to American ways. Purported heathens have also contributed to the ongoing significance of the concept, promoting solidarity through their opposition to white American Christianity. Gin Lum looks to figures like Chinese American activist Wong Chin Foo and Ihanktonwan Dakota writer Zitkála-Šá, who proudly claimed the label of “heathen” for themselves. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.

The ancient Greeks devoted a significant portion of their poetic and artistic energy to exploring themes of death. Vermeule examines the facts and fictions of Greek death, including burial and mourning, visions of the underworld, souls and ghosts, the value of heroic death in battle, the quest for immortality, the linked powers of death, sleep, and love, and more. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.

The fragments and testimonia of the early Greek philosophers (often labeled the Presocratics) have always been not only a fundamental source for understanding archaic Greek culture and ancient philosophy but also a perennially fresh resource that has stimulated Western thought until the present day. This new systematic conception and presentation of the evidence differs in three ways from Hermann Diels's groundbreaking work, as well as from later editions: it renders explicit the material's thematic organization; it includes a selection from such related bodies of evidence as archaic poetry, classical drama, and the Hippocratic corpus; and it presents an overview of the reception of these thinkers until the end of antiquity. Volume I contains introductory and reference materials essential for using all other parts of the edition. Volumes II-III include chapters on ancient doxography, background, and the Ionians from Pherecydes to Heraclitus. Volumes IV-V present western Greek thinkers from the Pythagoreans to Hippo. Volumes VI-VII comprise later philosophical systems and their aftermath in the fifth and early fourth centuries. Volumes VIII-IX present fifth-century reflections on language, rhetoric, ethics, and politics (the so-called sophists and Socrates) and conclude with an appendix on philosophy and philosophers in Greek drama.