For the millions of people who identify as liberal Christians. In McLennan's bold call to reclaim ownership of Christianity, he advocates a sense of religion based not on doctrinal readings of scripture but on the humanity behind Christ's teachings. He addresses such topics as intelligent design, abortion, same sex marriage, war. torture and much, much more. As he says in the Preface, "We liberal Christians know in our hearts that there is much more to life than seems to meet the rational eye of atheists; yet we find it hard to support supernatural claims about religion that fly in the face of scientific evidence."

In Jesus was a Liberal, Jerry Wilde takes on conservatives who have ?stolen Jesus? and used (and abused) Christ for political gain. He uses Jesus? words and deeds to demonstrate how the conservative philosophy has very little to do with the way Jesus wants people to live. The conservative agenda is a falsification, and even a rejection, of Christ's teachings. Jesus said, Then you will know the truth, and the truth will set you free. Well, the truth is Jesus was no conservative, Jesus was a Liberal.

Too often, those on the outside see the church as an example of judgment and exclusion—even hate. Is this a fault of nonbelievers, or could it be a failure of Christians to show compassion and empathy for all God’s children—to be the hands and feet of Jesus? When the church focuses exclusively on saving the lost from hell, without demanding a total submission and transformation to selflessness from selfishness, it does a disservice to God’s kingdom on earth. Faith in and a saving knowledge of Jesus Christ is not the finish line. It is the start of a lifelong struggle to humble ourselves as Jesus did. If we would make meeting others’ needs our primary desire, the world might sit up and pay closer attention and maybe even be transformed.

In today's heightened political climate, the term liberal evokes a lot of emotion, especially in the Evangelical church. In this book, author Jeni Cook-Stivale explored what it means to be truly liberal, challenging the reader to move past religious traditions and live life with Jesus Christ as our example so that we may give liberally, love liberally and live liberally.

Sheridan was provoked by the perpetual attempt of the religious right and the ultra-conservative elements in America to label everything "liberal" as if it were an evil that had invested our entire society with the poisonous venom. He feels that Jesus established the basis for precisely what the Democratic Party has espoused for the past seventy-five years.

Jesus was a Liberal was provoked by the perpetual attempt of the religious right and the ultra-conservative elements in America to label everything "liberal" was if it were an evil that had infested our entire society with the poisonous venom. The party of Lincoln who deeply believed that "government should do for people what they cannot do for themselves or do so well," has betrayed the words of their founder by vigorously opposing programs vital to our nation's future including Social Security, unemployment compensation, and Medicare. Labeling liberals as communists, "pinkos", socialists, the Republican Party's right-wing and their evangelical Christians co-conspirators has pelted liberals with every kind of vindictive accusation imaginable. The fact is that the Man from Galilee insisted that his followers feed those who are hungry, give water to those who thirst, clothe those who are naked, and visit those in prison, He was establishing the basis for precisely what the Democratic Party has espoused for the past seventy-five years. A quick review of the word "liberal" in the Webster's New Universal Dictionary, one immediately reads these characteristics "maximum individual freedom,""government protection of civil liberties," "characterized by generosity and a willingness to give in large amount." In fact, one must question whether it is possible to be a Christian and a Republican in the same life. This work will answer that question chapter after chapter.

The Liberal Soul offers something lacking in LDS culture. That is the presentation of a different way for Latter-day Saints to examine the question of how to be faithful disciples of Christ and good citizens. It shows public policy decision-making regarding government role as the manifestation of the "liberal soul" rather than as the libertarianism advocated by past Mormon speakers and writers such as Ezra Taft Benson, Cleon Skousen, or Vern Andersen. It also takes a different approach from the less radical but still traditional economic conservative attitudes of well-known politicians such as Orrin Hatch or Mitt Romney. Davis suggests that a Latter-day Saint can approach economic policy, war, the environment, and social issues with the perspective that society is basically good and not evil, tolerance and forbearance are desirable qualities instead of bad ones, and that government can and does play a positive role as a vehicle of society in improving the lives of citizens. He describes how Latter-day Saints can apply the Gospel of Jesus Christ to our roles at each of these three levels-individual, group, and society-rather than assuming the societal level violates the principles of the Gospel. The result is that Latter-day Saints can help bring about a Zion society-one where all benefit, the most vulnerable are aided and not ignored, inclusion is the rule and not the exception, and suspicion and fear are replaced by love and acceptance.