In letters to his dear friend Atticus, Cicero reveals himself as to no other of his correspondents except, perhaps, his brother. These letters, in this four-volume series, also provide a vivid picture of a momentous period in Roman history--years marked by the rise of Julius Caesar and the downfall of the Republic. When the correspondence begins in November 68 BCE the 38-year-old Cicero is a notable figure in Rome: a brilliant lawyer and orator, who has achieved primacy at the Roman bar and a political career that would culminate in the Consulship in 63. Over the next twenty-four years--to November 44, a year before he was put to death by the forces of Octavian and Mark Antony--Cicero wrote frequently to his friend and confidant, sharing news and discussing affairs of business and state. It is to this corpus of over 400 letters that we owe most of our information about Cicero's literary activity. And taken as a whole the letters provide a first-hand account of social and political life in Rome.

Letter collections in late antiquity give witness to the flourishing of letter-writing, with the development of the mostly formulaic exchanges between elites of the Graeco-Roman world to a more wide-ranging correspondence by bishops and monks, as well as emperors and Gothic kings. The contributors to this volume study individual collections from the first to sixth centuries CE, ranging from the Pauline and Deutero-Pauline letters through monastic letters from Egypt, bishops' letter collections and early papal collections compiled for various purposes. This is the first multi-authored study of New Testament and late antique letter collections, crossing the traditional divide between these disciplines by focusing on Latin, Greek, Coptic and Syriac epistolary sources. It draws together leading scholars in the field of late antique epistolography from Australasia, Sweden, the United Kingdom and the United States.

Explores in depth how bilingualism in the correspondence of elite Romans illuminates their lives, relationships and identities.

A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.