The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

One of philosophy's most accessible and easily understood works, this denunciation of Christianity and organized religion consists of 62 brief chapters, each an aphorism that advances the philosopher's argument.

We applaud men for doing good things. We enshrine God for doing great things. But what about a man who does God things? One thing is certain. We can't ignore him. If these moments are factual, if the claim of Christ is actual, then he was, at once, man and God. The single most significant person who ever lived. Forget MVP. He is the entire league. The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity's best and brightest fade like dime-store rubies next to him. Dismiss him? We can't. Resist him? Equally difficult. Why would we want to? Don't we need a God-man Savior? A just-God Jesus could make us, but not understand us. A just-man Jesus could love us, but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust. A next door Savior.

The story you are about to read is told from the perspective of Julien, a young journalist in close proximity to a person the Bible calls the “Beast.” Julien will give us a window into the character of the Antichrist and how our last days could unfold according to Scripture’s ultimate plot. This imagined prophetic narrative will also reveal how this coming prince may alter reality and impact humankind--and eventually transform into the most malevolent human in history. But what can be known about this man? What does the Bible actually say about this nefarious individual? How close are we to his unveiling? More than a suspenseful mystery, however, this speculative account will arouse your prophetic curiosity, whetting your appetite for more information, more solid biblical food on the subject. And you’ll find that in the last section of the book. Your imagination and curiosity will soar in this raw, rugged, often shocking account of the rise of the Antichrist. He is real, my friend. And he is coming.

The Antichrist, though mentioned a mere four times in the Bible, and then only obscurely, has exercised a tight hold on popular imagination throughout history. This has been particularly true in the U.S., says author Robert C. Fuller, where Americans have tended to view our nation as uniquely blessed by God--a belief that leaves us especially prone to demonizing our enemies. In Naming the Antichrist, Fuller takes us on a fascinating journey through the dark side of the American religious psyche, from the earliest American colonists right up to contemporary fundamentalists such as Pat Robertson and Hal Lindsey. Fuller begins by offering a brief history of the idea of the Antichrist and its origins in the apocalyptic thought in the Judeo-Christian tradition, and traces the eventual 71Gws how the colonists saw Antichrist personified in native Americans and French Catholics, in Anne Hutchinson, Roger Williams, and the witches of Salem, in the Church of England and the King. He looks at the Second Great Awakening in the early nineteenth century, showing how such prominent Americans as Yale president Timothy Dwight and the Reverend Jedidiah Morse (father of Samuel Morse) saw the work of the Antichrist in phenomena ranging from the French Revolution to Masonry. In the twentieth century, he finds a startling array of hate-mongers--from Gerald Winrod (who vilified Roosevelt as a pawn of the Antichrist) to the Ku Klux Klan--who drew on apocalyptic imagery in their attacks on Jews, Catholics, blacks, socialists, and others. Finally, Fuller considers contemporary fundamentalist writers such as Hal Lindsey (author of The Late Great Planet Earth, with some 19 million copies sold), Mary Stewart Relfe (whose candidates for the Antichrist have included such figures as Henry Kissinger, Pope John Paul II, and Anwar Sadat), and a host of others who have found Antichrist in the sinister guise of the European Economic Community, the National Council of Churches, feminism, New Age religions, and even supermarket barcodes and fibre optics (the latter functioning as "the eye of the Antichrist"). Throughout, Fuller reveals in vivid detail how our unique American obsession with the Antichrist reflects the struggle to understand ourselves--and our enemies--within the mythic context of the battle of absolute good versus absolute evil. From the Scofield Reference Bible (no other book had greater impact on the American Antichrist tradition) to the Scopes Monkey Trial, Fuller provides an informative and often startling look at a thread that weaves persistently throughout American religious and cultural life.