This classic book, first published in 1952, is the definitive work on one of ballet's greatest and most popular works, Swan Lake. The book is in two parts. The first describes the evolution of Swan Lake from its initial conception to its first realisation by the Austrian choreographer Julius Wenzel Reisinger, which was a comparative failure, followed by the story of the ballet's resuscitation and eventual triumph by Marius Petipa and Lev Ivanov. Included are the original synopses of both the original Reisinger production and the Petipa-Ivanov version. There is an account of Tchaikovsky and his score, together with details of the original settings and costumes, and many of those designed for later productions. The second part of the book is concerned with the actual presentation of the ballet. The choreography of all four acts of the Petipa-Ivanov version is set out in full, with explanations of not only the stage action, but also of how the dancers move, the kind of steps they do, the gestures they make and what they are intended to express. The various roles are also analysed from the dancers' points of view, and some of the problems that may confront both dancer and producer are considered and resolved. Finally, there is a survey of some of the great dancers who over the years have achieved distinction in the roles of Odette-Odile and Prince Siegfried.

Marian Smith recaptures a rich period in French musical theater when ballet and opera were intimately connected. Focusing on the age of Giselle at the Paris Opéra (from the 1830s through the 1840s), Smith offers an unprecedented look at the structural and thematic relationship between the two genres. She argues that a deeper understanding of both ballet and opera--and of nineteenth-century theater-going culture in general--may be gained by examining them within the same framework instead of following the usual practice of telling their histories separately. This handsomely illustrated book ultimately provides a new portrait of the Opéra during a period long celebrated for its box-office successes in both genres. Smith begins by showing how gestures were encoded in the musical language that composers used in ballet and in opera. She moves on to a wide range of topics, including the relationship between the gestures of the singers and the movements of the dancers, and the distinction between dance that represents dancing (entertainment staged within the story of the opera) and dance that represents action. Smith maintains that ballet-pantomime and opera continued to rely on each other well into the nineteenth century, even as they thrived independently. The "divorce" between the two arts occurred little by little, and may be traced through unlikely sources: controversies in the press about the changing nature of ballet-pantomime music, shifting ideas about originality, complaints about the ridiculousness of pantomime, and a little-known rehearsal score for Giselle. ?

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Every time the Dario Quincy Academy has performed Giselle, the ballet's lead dancer has died. That's what the rumors say, anyway. But Ophelia doesn't believe in all that. She's determined to win the lead and beat the so-called curse. As Ophelia begins sneaking out at night to practice Giselle's moves, she meets a mysterious boy hiding in the shadows. He's got great moves, and his looks aren't bad either. After a series of secret meetings, Ophelia starts to feel drained of her strength. She even blacks out during dance class. Is she just pushing herself too hard? Or are the boy and the curse connected?

Possibly the best-loved of all ballets are “Giselle,” “La Bayadère,” and “Swan Lake.” Known as the White Ballets, they each tell stories of ethereal maidens costumed in floating white, who seem to be lovely creatures suspended somewhere between heaven and earth. It is every ballerina’s dream to dance “Giselle.” Despite being frail, the simple peasant girl, Giselle, can’t give up dancing. She is afraid that if she dies before she weds, she will become a Wili, a spirit maiden who haunts the forests seeking revenge on young men. Though she can’t change her own fate, she finds a way to save the one she loves. Nikiya is a beautiful temple dancer, a bayadère. She fights tradition when she falls in love with the warrior Solor. Solor has already been promised to a well-born girl, but he risks everything for Nikiya. “Swan Lake” is also about recognizing true love and risking everything for it. Prince Siegfried meets Odile by the shores of a mysterious lake and he vows to marry her. But Odile is under a curse: she must spend every day in the form of a swan and is only human for a few hours during the night. If they are to spend eternity together, Siegfried has to find a way to lift the curse. Rajka Kupesic, herself a dancer, has retold the stories and set them against her breathtaking art to create a book to cherish. Notes about the ballets are included.