It is not always a comfortable position to question the position of a good majority. However, it is known that the majority can sometimes be wrong or see things differently. It takes courage and a particularly critical mind to question the depth of the Christian Faith in a land seen as the future of Christianity in Africa. As a Priest with some pastoral experience both in Africa and in Europe, the Author is at home with the subject matter in this book. He accepts the fact of the growing numbers in the churches but questions the depth of conviction in the face of the problems arising from the clash of values between Christian Faith and Igbo Traditional Religion. He maintains that, if God saw enough reasons to create men differently and revealed himself differently to them, he - God accepts that men have different understandings of his relationship with them and that they may relate with him using what is available to them - their Culture and Tradition.

Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.

The Igbo people in Nigeria continue to make some movements toward Christianity, but many fail to practice the faith properly. Tribal traditions and old beliefs continue to be mixed with Christian concepts. By exploring the problem from a psychological and pastoral perspective, author Bartholomew N. Okere seeks to discover ways to advance the Christian faith. Okere, an ordained Catholic priest, asks serious questions about the nature of religion: Can someone believe in a supernatural being without any proof that the being is a?ecting his life? Can the notion of God be therapeutic in any sense, especially when people face di? rent life-threatening situations? Can a hungry person sing and praise God on empty stomach? Can the name of God be employed for political gains? The Christian religion in Nigeria has dramatically a?ected the people of Igboland. Discover why this is so important, and learn more about faith, religion, and life in Nigeria in An Appraisal of the Growth of the Christian Faith in Igboland.

The Conflicting Influence of the Christian Messages in Igboland By: Rev. Fr. Dr. Michael K. Onyekwere, SDV The Conflicting Influence of the Christian Messages in Igboland examines how the homogeneity of a people called the Igbos was destroyed. What they held as sacrosanct degenerated under conflicting and pluralistic Christian messages, thereby replicating the Babel experience in Genesis. With this book, Rev. Fr. Dr. Michael K. Onyekwere, SDV wishes to draw readers’ attention to identify the reasons why there is a breakdown of the values that gave identity to Igboland, threatening their identity as one people. He hopes to offer some solutions and leave some room for further work to be done in the area of conflict management and ecumenism.

This book explores the strategies and methods of the Protestant and Roman Catholic missionaries in Igboland and Igbo response during the mid-nineteenth and mid-twentieth centuries. Using oral traditions, primary sources, and the author's life experience as a Christian convert and missionary, the text examines the missions' programs, missteps, and impact.