From the celebrated Russian intellectuals Michael Bakunin and Peter Kropotkin to the little-known Australian bootmaker and radical speaker J. W. Fleming, this book probes the lives and personalities of representative anarchists.

From the celebrated Russian intellectuals Michael Bakunin and Peter Kropotkin to the little-known Australian bootmaker and radical speaker J. W. Fleming, this book probes the lives and personalities of representative anarchists.

M.P.T. Acharya (1887–1954) was a contemporary of Mohandas Gandhi during the Indian Independence Movement. Despite political differences with Gandhi, Acharya saw a tremendous anarchistic potential in the practice of non-violent direct action. We Are Anarchists: Essays on Anarchism, Pacifism, and the Indian Independence Movement is the first collection of essays by M. P. T. Acharya. A transnational and revolutionary figure, Acharya engaged in anticolonial activism across India, Europe, the United States, and Russia. He was also a prolific writer, whose essays are testimony to a tireless agitator and intellectual. Comprising fifty essays, the collection opens a window onto the global reach of anarchism in the interwar period and beyond, and enables a more nuanced understanding of Indian anticolonial struggles against oppressive state power, be it imperialist, Bolshevik, or capitalist. Ole Birk Laursen’s biographical introduction and notes in this collection set the essays in their historical and political context, and guide readers into Acharya’s life and thoughts.

No masters but God constitutes an in-depth study in the writings of a transnational constellation of raBB Hardbackis, scholars, activists, and theologians active during the late nineteenth and early twentieth centuries. It explores how, through the lense of biblical, raBB Hardbackinic, and kaBB Hardbackalistic literature, they developed themes of anti-authoritarianism, antinomianism, nationalism, and pacifism.

This is the first critical, in-depth study of the anarchist movement in Cuba in the three decades after the republic’s independence from Spain in 1898. Kirwin Shaffer shows that anarchists played a significant—until now little-known—role among Cuban leftists in shaping issues of health, education, immigration, the environment, and working-class internationalism. They also criticized the state of racial politics, cultural practices, and the conditions of children and women on the island. In the chaotic new country, members of the anarchist movement reinterpreted the War for Independence and the revolutionary ideas of patriot José Martí, embarking on a nationwide debate with the larger Cuban establishment about what it meant to be “Cuban.” To counter the dominant culture, the anarchists created their own initiatives—schools, health institutes, vegetarian restaurants, theater and fiction writing groups, and occasional calls for nudism—and as a result they challenged both the existing elite and the occupying U.S. military forces. Shaffer also focuses on what anarchists did to prepare the masses for a social revolution. While many of the Cuban anarchists' ideals flowed from Europe, their programs, criticisms, and literature reflected the specifics of Cuban reality and appealed to Cuba’s popular classes. Using theories of working-class internationalism, countercultures, popular culture, and social movements, Shaffer analyzes archival records, pamphlets, newspapers, and novels, showing how the anarchist movement in republican Cuba helped shape the country’s early leftist revolutionary agenda. Shaffer’s portrait of the conflict between anarchists and their enemies illuminates the multiple forces that pervaded life on the island in the twentieth century, until the rise of the Gerardo Machado dictatorship in the 1920s. This important book places anarchism in its rightful historical role as a vital current within Cuban radical political culture.