This is a book of the key text of the Kabbalah, a work known as the Zohar ("Splendour"). The Zohar is a commentary on the Torah and although it is sometimes ascribed to a second-century rabbi, Simon Bar-Yochai, the form in which it is most widely known originates with Moses of Leon, a native of Granada, who died in 1305.The kabbalists believe that the undefinable origin of all things is Ein Sof - the cause of causes, the infinite, that which underlies everything. The universe emanates from the divine in successive layers called esefiroti. Everything exists in God, but God extends infinitely beyond existence. All we know and are is linked together, pervaded and maintained by the divine. According to this work, the light of God must be concealed in order to be revealed to creation. Even though the kabbalists believe that ultimately Ein Sof is beyond expression or understanding, the contemplation of God's presence in all things causes our thoughts to be purified.

The Kabbalah Unveiled is a book concerning Kabbalah by freemason and occultist by S. L. MacGregor Mathers. Kabbalah is an esoteric method, discipline, and school of thought in Jewish mysticism. It is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God–the mysterious Ein Sof ("The Infinite")–and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Spain and Southern France, and was reinterpreted during the Jewish mystical renaissance in 16th-century Ottoman Palestine. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition. The Kabbalah Unveiled includes translations and commentaries of the books of Zohar: The Book of Concealed Mystery; The Greater Holy Assembly; and The Lesser Holy Assembly.

The Kabbalah Unveiled is a book concerning Kabbalah by freemason and occultist by S. L. MacGregor Mathers. Kabbalah is an esoteric method, discipline, and school of thought in Jewish mysticism. It is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God–the mysterious Ein Sof ("The Infinite")–and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Spain and Southern France, and was reinterpreted during the Jewish mystical renaissance in 16th-century Ottoman Palestine. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition. The Kabbalah Unveiled includes translations and commentaries of the books of Zohar: The Book of Concealed Mystery; The Greater Holy Assembly; and The Lesser Holy Assembly.

Explores three important books of the Zohar; Siphra Dtzenioutha: The Book Of Concealed Mystery; Greater Holy Assembly; and, Lesser Holy Assembly. Together, these three books examine the development of the creative deity and of creation itself."THE first questions which the non-qabalistical reader will probably ask are: What is the Qabalah? Who was its author? What are its sub-divisions? What are its general teachings? And why is a translation of it required at the present time?I will answer the last question first. At the present time a powerful wave of occult thought is spreading through society; thinking men are beginning to awake to the fact that "there are more things in heaven and earth than are dreamed of in their philosophy;" and, last but not least, it is now felt that the Bible, which has been probably more misconstrued than any other book ever written, contains numberless obscure and mysterious passages which are utterly unintelligible without some key wherewith to unlock their meaning."

An occult classic and a Dion Fortune bestseller of strongly growing interest. Fortune was one of the first to bring this “secret tradition” to a wider audience with her clear and comprehensive exploration of the Qabalah tradition. The Mystical Qabalah remains a classic in its clarity, linking the broad elements of Jewish traditional thought—probably going back to the Babylonian captivity and beyond—with both Eastern and Western philosophy and later Christian insights. The Qabalah could be described as a confidential Judaic explanation of the paradox of “the Many and the One”—the complexity and diversity within a monotheistic unity. Whereas the Old Testament outlines the social and psychological development of a tightly knit “chosen group” culture, the supplementary Qabalah provides a detailed plan of the infrastructure behind the creative evolutionary process. The Mystical Qabalah devotes a chapter to each of the ten schematic “God-names,” the qualities or Sephiroth which focus on the principal archetypes behind evolving human activity: the Spiritual Source; the principles of Force and Form; Love and Justice; the Integrative principle or the Christ Force; Aesthetics and Logic; the dynamics of the Psyche; and, finally, the Manifestation of life on Earth in a physical body.